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The Decline of the West (German: Der Untergang des Abendlandes; more literally, The Downfall of the Occident) is a two-volume work by Oswald Spengler. The first volume, subtitled Form and Actuality, was published in the summer of 1918. [1] The second volume, subtitled Perspectives of World History, was published in 1922. [2]
A decline of Christian affiliation in the Western world has been observed in the decades since the end of World War II. While most countries in the Western world were historically almost exclusively Christian, the post-World War II era has seen developed countries with modern, secular educational facilities shifting towards post-Christian ...
Dutch edition book cover of Why I Am Not a Christian. Why I Am Not a Christian is an essay by the British philosopher Bertrand Russell.Originally a talk given on 6 March 1927 at Battersea Town Hall, under the auspices of the South London Branch of the National Secular Society, it was published that year as a pamphlet and has been republished several times in English and in translation.
Spengler wrote about the years immediately prior to World War I in Decline: At that time the World-War appeared to me both as imminent and also as the inevitable outward manifestation of the historical crisis, and my endeavor was to comprehend it from an examination of the spirit of the preceding centuries—not years. ...
Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.
The Christian community in Tacoma gathers this year to celebrate Easter in face of the strong numerical decline of folks who identify as religious but not as spiritual.
A popular example was the misconception that people from the Middle Ages believed that the Earth was flat, and that only science, freed from religious dogma, had shown that it was spherical. This thesis was a popular historiographical approach during the late 19th and early 20th centuries, but most contemporary historians of science now reject it.
Secular countries tend to be richer than religious ones. Now new research shows that it was secularisation which came first. Religious decline was the key to economic development in the 20th century