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Leningrad Codex (1008 CE) contains the complete copy of Book of Joel in Hebrew.. The original text was written in Hebrew language. Some early manuscripts containing the text of this book in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [3]
Two images at the end of this chapter are two different forms (cf. Joel 3:13) of 'the traditional eschatological image of harvest': the "grain harvest" (verses 14–16) and the "vintage" (verses 17–20), to follow the messages that the angels have given for the nations of the opportunity to respond to the witness of the martyrs in repentance ...
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
The Navarre Bible (2004), commentary to the Revised Standard Version Catholic Edition text by the faculty of the University of Navarra. Sacra Pagina (2008), edited by Daniel J. Harrington, SJ. New Collegeville Bible Commentary (2015), edited by Daniel Durken, OSB. Ignatius Catholic Study Bible Series (2017), edited by Scott Hahn and Curtis Mitch.
OT 13: Ezekiel, Daniel: Kenneth Stevenson and Michael Glerup OT 14: The Twelve Prophets: Alberto Ferreiro OT 15: Apocrypha: Sever Voicu NT 1a: Matthew 1-13: Manlio Simonetti NT 1b: Matthew 14-28: Manlio Simonetti NT 2: Mark: Christopher A. Hall NT 3: Luke: Arthur Just Jr. NT 4a: John 1-10: Joel C. Elowsky NT 4b: John 11-21: Joel C. Elowsky NT 5 ...
Commentator Jennifer Dimes notes a similarity between Amos 9:13-15, Hosea 14:4-8 and Joel 3:18 (Joel 4:18 in Hebrew chapter numbering): in each case there are promises of restoration held out at the end of the words of each prophet.
Cross reference: Micah 4:3; Many speeches and movements concerned with peace and the adaptation of military technology to peaceful uses have adopted the phrase "swords into plowshares". The verse is a reversal of Joel 3:10, where the ploughshares and pruning hooks are to become swords and spears, as it is related to 'the need for continued ...