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Leningrad Codex (1008 CE) contains the complete copy of Book of Joel in Hebrew.. The original text was written in Hebrew language. Some early manuscripts containing the text of this book in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [3]
Two images at the end of this chapter are two different forms (cf. Joel 3:13) of 'the traditional eschatological image of harvest': the "grain harvest" (verses 14–16) and the "vintage" (verses 17–20), to follow the messages that the angels have given for the nations of the opportunity to respond to the witness of the martyrs in repentance ...
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
In Kohelet Rabbah the same comments are found on Ecclesiastes 1:2 as on 6:12; on 1:3 as on 11:9; on 1:13 as on 3:10; on 3:16 as on 10:4; on 6:1 as on 9:13; and on 7:11 as on 9:10; and so on. Verses 2:24, 3:13, 5:17, 8:15 receive the same explanation; and the Epicurean and hedonistic view expressed in them—that for all of man's troubles his ...
Commentator Jennifer Dimes notes a similarity between Amos 9:13-15, Hosea 14:4-8 and Joel 3:18 (Joel 4:18 in Hebrew chapter numbering): in each case there are promises of restoration held out at the end of the words of each prophet. [13]
OT 7: Psalms 1-50: Craig A. Blaising and Carmen S. Hardin OT 8: Psalms 51-150: Quentin F. Wesselschmidt OT 9: Proverbs, Ecclesiastes, Song of Solomon: J. Robert Wright OT 10: Isaiah 1-39: Steven A. McKinion OT 11: Isaiah 40-66: Mark W. Elliott OT 12: Jeremiah, Lamentations: Dean O. Wenthe OT 13: Ezekiel, Daniel: Kenneth Stevenson and Michael ...
Cross reference: Micah 4:3; Many speeches and movements concerned with peace and the adaptation of military technology to peaceful uses have adopted the phrase "swords into plowshares". The verse is a reversal of Joel 3:10, where the ploughshares and pruning hooks are to become swords and spears, as it is related to 'the need for continued ...
Based on the place location, Eliphaz is assumed to represent the wisdom of the Edomites, which, according to Obadiah 1:8, Jeremiah 49:7, and Baruch 3:22, was famous in antiquity. [ 19 ] Verse 10–11
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related to: joel 3:10 commentary verse 7 8