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The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy . In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read.
That book was therefore enlarged by the addition of Readings (Epistle and Gospel, etc.) and the chants of the choir (Introit, Gradual, etc.). So it becomes a Missale plenarium, containing all the text of the Mass. Isolated cases of such Missals occur as early as the sixth century. By about the twelfth century they have completely replaced the ...
Gospel Book (Greek: Ευαγγέλιον, Evangelion) – Book containing the Gospel readings that are used at Matins, Divine Liturgy, and other services. Among the Greeks the Evangélion is laid out in order of the cycle of readings as they occur in the ecclesiastical year, with a section in the back providing the Gospel readings for Matins ...
The reading is traditionally introduced with the phrase "a reading from the Holy Gospel according to" followed by the evangelist's name. To conclude the Gospel reading, the priest or deacon proclaims: "The Gospel of the Lord" and the faithful respond, "Praise to you, Lord Jesus Christ." The priest or deacon then kisses the book. [37]
In the Catholic Church, the parable is the Gospel reading for the 32nd Sunday in Ordinary Time in Cycle A; in the extraordinary form of the Roman rite (Tridentine Mass), the parable is the Gospel reading for Masses of virgins and virgin martyrs. In the Armenian Orthodox Church the parable is the main theme of Holy Monday.
This uses the New Vulgate Latin Bible for the readings, psalms and canticles rather than the Clementina. It has changed the text of some of the readings and responsories in line with the New Vulgate, and it provides the Benedictus and Magnificat on each Sunday with three antiphons that reflect the three-year cycle of Gospel readings. Pope Urban ...
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The Gospel of St. Mark read during the Lenten period on Saturdays and Sundays — with the exception of the Sunday of Orthodoxy. The interruption of the reading of the Gospel of Matthew after the Elevation of the Holy Cross is known as the "Lukan Jump". [5] The jump occurs only in the Gospel readings, there is no corresponding jump in the epistles.