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Budi is the fourth of six children, all male. [1] During his childhood and teens, Budi and his family lived in a number of different cities in Java, including Yogyakarta, Bandung and Semarang, due to the nature of his father's position in the postal service. [2]
Ayu Utami, whose 1998 novel Saman is noted as starting the sastra wangi movement. Sastra wangi (also spelled sastrawangi; literally, "fragrant literature") is a label given to a new body of Indonesian literature written by young, urban Indonesian women who take on controversial issues such as politics, religion and sexuality.
Indonesian literature is a term grouping various genres of South-East Asian literature.. Indonesian literature can refer to literature produced in the Indonesian archipelago.
Hans Bague Jassin (31 July 1917 – 11 March 2000), better known as HB Jassin, was an Indonesian literary critic, documentarian, and professor.Born in Gorontalo to a bibliophilic petroleum company employee, Jassin began reading while still in elementary school, later writing published reviews before finishing high school.
It can be argued that these novels, and similar novels, add to the understanding that escapist fiction is not a negative thing stating that literary fiction critics misunderstood the term as denial or evasion of real life issues instead of layered and complex way of looking at the world and that escapism and realism are not mutually exclusive. [9]
Electronic literature or digital literature is a genre of literature where digital capabilities such as interactivity, multimodality or algorithmic text generation are used aesthetically. [1]
Nineteen Ways of Looking at Wang Wei: How a Chinese Poem Is Translated is a 1987 study by the American author Eliot Weinberger, with an addendum written by the Mexican poet Octavio Paz. The work analyzes 19 renditions of the Chinese-language nature poem "Deer Grove", which was originally written by the Tang -era poet Wang Wei (699–759).
The Creation of Adam, from Michelangelo’s Sistine Chapel ceiling – an example of high culture. In a society, high culture encompasses cultural objects of aesthetic value which a society collectively esteems as being exemplary works of art, [1] as well as the intellectual works of literature and music, history and philosophy which a society considers representative of their culture.