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The 1983 Code of Canon Law (abbreviated 1983 CIC from its Latin title Codex Iuris Canonici), also called the Johanno-Pauline Code, [1] [2] is the "fundamental body of ecclesiastical laws for the Latin Church". [3] It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church.
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
Collectiones canonum Dionysianae – The canon law collection compiled by Dionysius Exiguus; Collectio canonum quadripartita – Medieval canon law collection; Collectio canonum Quesnelliana – Late antique canonical collection; Collectio canonum Wigorniensis – Medieval canon law collection
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The official language of the canon law common to all the Eastern Catholic Churches (called "common law" [a]) is Latin. Although Latin is the language of the Latin Church and not of the Eastern Churches, Latin was chosen as the language of the common law because there is no common language in use among all the Eastern Catholic Churches. The ...
According to canon law three persons are required to form a college. Some authors maintained that two were sufficient for the purpose, because Pope Innocent, alluding to St. Matthew, xviii, 20, says that no presbyter is to be chosen for a church where two or three form the congregation, except by their canonical election .
The principal body of canon law enacted since the Reformation is the Book of Canons approved by the Convocations of Canterbury and York in 1604 and 1606 respectively. There are 141 canons in the collection, some of which reaffirm medieval prescriptions, while others depend on Matthew Parker 's Book of Advertisements and the Thirty-nine Articles .