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'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata ...
For many Hindu schools it is the third end in life. In contrast to kāma, prema refers to elevated love. Love in Hinduism is sacrament. It preaches that one gives up selfishness in love, not expecting anything in return. It also believes "God is love". A sacred text named Kanda Guru Kavasa quotes, " Oh holy Great flame, Grant me with love..
By the Special Marriage Act, 1954, a Hindu can marry a person who is not Hindu, employing any ceremony, provided specified legal conditions are fulfilled. By Section 7 of Hindu Marriage Act, and tradition, no Hindu marriage is binding and complete before the seventh step of the saptapadi ritual, in presence of fire, by the bride and the groom ...
Deva means heavenly or divine and refers to a deity in Hinduism. Kama (IAST: kāma) means "desire" or "longing", especially as in sensual or sexual love. The name is used in the Rigveda (RV 9, 113. 11). [10] Kamadeva is a name of Vishnu in the Vishnu Purana and the Bhagavata Purana (SB 5.18.15). It is also a name of the deities Krishna and Shiva
Portal:Hinduism/Selected quote/6 The Hindu religion is the only one of the world's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond to those of modern scientific cosmology.
Savitri and Satyavan, also called Sāvitrī-Upākhyāna and Pativrata-mahatmya Parva, is an episode from the Indian epic Mahabharata, appearing in the Vana Parva (The Book of the Forest). It tells the story of Princess Savitri, who, through her intelligence and devotion, overcomes a divine prophecy foretelling her husband Satyavan’s early death.
In some legends, like the one in the Brahmanda Purana, the Goddess revives Kama immediately, hearing the pleading of the wailing Rati and the gods. [15] The renowned Sanskrit poet Kalidasa dedicates canto IV discussing the plight of Rati in his Kumarasambhava , which focuses on the story of the wedding of Shiva and Parvati and the birth of ...