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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
[77] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. The ambiguity of the original reading has motivated some modern interpretations to attempt to identify "they"—e.g., the Good News Bible, the New American Standard, the NIV, and the New ...
The New Revised Standard Version Catholic Edition (NRSV-CE) is an edition of the NRSV for Catholics. It contains all the canonical books of Scripture accepted by the Catholic Church arranged in the traditional Catholic order. Because of the presence of Catholic scholars on the original NRSV translation team, no other changes to the text were ...
The New American Bible Revised Edition (NABRE) is an English-language Catholic translation of the Bible, the first major update in 20 years to the New American Bible (NAB), [4] which was translated by members of the Catholic Biblical Association and originally published in 1970. [5]
The stated intention was to produce a fresh translation, free of archaisms. [24] Additionally, over the centuries since the King James Version was produced, more copies of earlier manuscripts of the original texts in the Hebrew and Greek languages had become available. According to the publishers, better manuscript evidence had made it possible ...
Even though the incident of the servant's ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10–11; the servant and the disciple are named as Malchus and Simon Peter only in John. Only Luke records that Jesus healed the servant.
As reported in Luke 2:21, the child was named eight days after his birth at the time of the circumcision. The phrase "he was called" in the original Greek (ἐκλήθη) is in the passive voice. However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3]
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