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The Mongol class largely lead separate lives, although over time there was a considerable cultural influence, especially in Persia and China. Some Mongols tended to make the transition from a nomadic way of life, based in yurt tents and herding livestock, to living in cities as the imposed rulers of a local population backed up by the Mongol ...
The Mongols are bound together by a common heritage and ethnic identity. Their indigenous dialects are collectively known as the Mongolian language. The contiguous geographical area in which the Mongols primarily live is referred to as the Mongol heartland, especially in history books.
Patrilineality, also known as the male line, the spear side [1] or agnatic kinship, is a common kinship system in which an individual's family membership derives from and is recorded through their father's lineage.
In easternmost Europe, patrilineal ultimogeniture prevailed among most Turkic peoples. Equal inheritance of property by all sons prevailed among most Finno-Ugric peoples, and patrilineal primogeniture prevailed among Estonians and Balts. [8] Inheritance customs are sometimes considered a culturally distinctive aspect of a society.
Their ancestors are referred to as Proto-Mongols. The largest contemporary Mongolic ethnic group is the Mongols. [1] Mongolic-speaking people, although distributed in a wide geographical area, show a high genetic affinity to each other, [2] and display continuity with ancient Northeast Asians. [3]
Detailed anthropological and sociological studies have been made about customs of patrilineal inheritance, where only male children can inherit. Some cultures also employ matrilineal succession, where property can only pass along the female line, most commonly going to the sister's sons of the decedent; but also, in some societies, from the mother to her daughters.
Inner Mongols and Khalkha Mongols rarely knew their ancestors past 4 generations and Mongol tribal society was not organized among patrilineal clans contrary to what was commonly thought, but included unrelated people at the base unit of organization. [32]
Although the military feudal system of Mongolia of the pre-Qing epoch is considered to have been a class society in which an ordinary Mongol was expected to obey his feudal lord as a soldier obeys a commander, [39] it was during the Qing rule when serfdom was effectively introduced to the Mongolian society for the first time. There were 3 forms ...