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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Michael Tooley provides the relevant definition of a person, saying it is a creature that is "capable of desiring to continue as a subject of experience and other mental states". [ 5 ] A worldview like secular humanism is personism when the empathy and values are extended to the extent that the creature is a person, so for example apes get very ...
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions
Such definitions are usually only accepted by philosophers belonging to a specific philosophical movement. One reason for these difficulties is that the meaning of the term "philosophy" has changed throughout history: it used to include the sciences as its subdisciplines, which are seen as distinct disciplines in the modern discourse. But even ...
It is not universally accepted that there is a clear boundary between metaphysics and ontology. Some philosophers use both terms as synonyms. [11] The etymology of the word ontology traces back to the ancient Greek terms ὄντως (ontos, meaning ' being ') and λογία (logia, meaning ' study of '), literally, ' the study of being '.
Absurdism – Academic skepticism – Achintya Bheda Abheda – Action, philosophy of – Actual idealism – Actualism – Advaita Vedanta – Aesthetic Realism – Aesthetics – African philosophy – Afrocentrism – Agential realism – Agnosticism – Agnostic theism – Ajātivāda – Ājīvika – Ajñana – Alexandrian school – Alexandrists – Ambedkarism – American philosophy ...
There are two definitions of object. The first definition holds that an object is an entity that fails to experience and that is not conscious. The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3]
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.