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Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the BaháΚΌí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
Idolatry is one of three sins (along with adultery and murder) the Mishnah says must be resisted to the point of death. [61] By the time the Talmud was written, the acceptance or rejection of idolatry was a litmus test for Jewish identity: [62] "Whosoever denies idols is called a Jew". [63] "Whosoever recognizes idols has denied the entire ...
Idolatry is one of three sins (along with adultery and murder) the Mishnah says must be resisted to the point of death. [27] By the time the Talmud was written, the acceptance or rejection of idolatry was a litmus test for Jewish identity: [28] “Whosoever denies idols is called a Jew."
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity. In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
For ordinary Romans, religion was a part of daily life. [1] Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighbourhood shrines and sacred places such as springs and groves dotted the city. [2] The Roman calendar was structured around religious observances.
Images were also associated with the idolatry of the pagan Ancient Roman religion and other cults and religions around them, [19] and much early Christian polemic was devoted to attacking paganism for idolatry. In the 1st century the issues are discussed in the Letters of St. Paul and a prohibition of idolatry is included in the Apostolic Decree.
Such idolatry aims to protect one's lifestyle from serious challenge by the God who calls, convicts, and reconciles. It disallows knowledge of God as personal subject and Lord to whom we are morally and cognitively responsible.
Christianity may use the term bibliolatry to characterize either extreme devotion to the Bible or the doctrine of biblical inerrancy. [11] Supporters of biblical inerrancy point to passages (such as 2 Timothy 3:16–17 [12]), interpreted to say that the Bible, as received, is a complete source of what must be known about God.