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Theologian and philosopher Anselm of Canterbury (1033–1109) proposed an ontological argument in the 2nd and 3rd chapters of his Proslogion. [18] Anselm's argument was not presented in order to prove God's existence; rather, Proslogion was a work of meditation in which he documented how the idea of God became self-evident to him. [19]
Anselm of Canterbury OSB (/ ˈ æ n s ɛ l m /; 1033/4–1109), also called Anselm of Aosta (French: Anselme d'Aoste, Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was an Italian [7] Benedictine monk, abbot, philosopher, and theologian of the Catholic Church, who served as Archbishop of Canterbury from 1093 to 1109.
The Proslogion (Latin: Proslogium, lit. 'Discourse') is a prayer (or meditation) written by the medieval cleric Saint Anselm of Canterbury between 1077 and 1078. In each chapter, Anselm juxtaposes contrasting attributes of God to resolve apparent contradictions in Christian theology.
Saint Anselm of Canterbury (c. 1033 – 1109) was an important philosopher and theologian of the Catholic Church, who held the office of Archbishop of Canterbury from 1093 to 1109. Anselm is famed as the originator of the ontological argument for the existence of God and of the satisfaction theory of atonement. Anselm's works are considered ...
Ontotheology, according to Kant (as interpreted by Iain Thomson), "was the type of transcendental theology characteristic of Anselm of Canterbury's ontological argument which believes it can know the existence of an original being [Urwesen], through mere concepts, without the help of any experience whatsoever". [5]
Anselm says his reason for writing the book is: I have been often and most earnestly requested by many, both personally and by letter, that I would hand down in writing the proofs of a certain doctrine of our faith, which I am accustomed to give to inquirers; for they say that these proofs gratify them, and are considered sufficient.
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The concept of ontology and what people mean by ontology is diverse; therefore, tracing the ontological turn in anthropology remains difficult. However, if ontology refers to the study of reality then ontological anthropology incorporates theoretical and methodological elements of anthropology to a study of being or existence. [3]