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The Dream of Pilate's Wife (c. 1879), engraving by Alphonse François, after Gustave Doré. Pilate's wife has appeared in a number of poems, novels, and plays in the modern period. Aemilia Lanyer's volume of poems Salve Deus Rex Judaeorum (1611) contains a poem of the same title, in which Pilate's wife is the main speaker.
A dream of Pilate's is recounted in which an eagle from heaven (a symbol for Jesus) is crucified, revives and flies up to heaven again, among other things. Jesus interprets Pilate's dream for him as his passion, resurrection and the subsequent spread of the Gospel. Pilate's wife, named Procla, has a dream in which an eagle gives her a warning.
Pilate, bewildered by this, asks the crowd for a reason for their choice. Instead, they continue to call ever more loudly for the crucifixion of Jesus. Pilate comes to see that he cannot reason with the crowd. His wife has had a disturbing dream and asks him to have "nothing to do with that just man". [12]
"I have stage 4 cancer, and pilates elevates me—both in my body and my mind—in every way." The holistic approach and emphasis on balance, it seems, is what keeps people devoted. With practice ...
According to Matthew, Pilate received a message from his wife that she believed Jesus was innocent because of a disturbing dream she had just had. He asks the crowd if they want the King of the Jews released to them because, according to Mark, Pilate knew the priests were envious of Jesus and so presumably wanted to free him without a fight ...
Studio Pilates International Jason Priestley and wife Naomi Lowde-Priestley are giving props to their frequent Pilates classes for aiding them physically and mentally. “All exercise should focus ...
1. The Dream: Random Sex with a Stranger. So your promiscuous side came out to play with a total stranger while you were sound asleep and you’re wondering what this risky business was all about.
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...