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Sermon 16*: The Means of Grace - Malachi 3:7; Sermon 17*: The Circumcision of the Heart - Romans 2:29, preached at St Mary's Oxford on 1 January 1733; Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6
Sermon #16: "The Means of Grace" by John Wesley; Sermon #101: "The Duty of Constant Communion" by John Wesley; Sermon #104: "On Attending the Church Service" by John Wesley; The Sacraments as Means of Grace By Gregory S. Neal; Prayer as a Means of Grace By Gregory S. Neal; Giving as a Means of Grace By Gregory S. Neal; Works of Piety and Works ...
John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience. [3] In the first work of grace, the new birth, the believer received forgiveness and became a Christian. [4] During the second work of grace, entire sanctification, the believer was purified and made holy. [4]
Memorial to John Wesley and Charles Wesley in Christ Church Cathedral, Oxford. Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley.
John Wesley (/ ˈ w ɛ s l i / WESS-lee; [1] 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement within the Church of England known as Methodism.
The Theology of John Wesley: Holy Love and the Shape of Grace. Nashville: Abingdon Press. [6] [7] 2013. (Co-editor with Paul Wesley Chilcote) The Works of John Wesley: Doctrinal and Controversial Treatises II. Vol. 13. Nashville: Abingdon Press. 2013. (Co-editor with Jason Vickers) The Sermons of John Wesley: A Collection for the Christian Journey.
Methodist churches generally recognize sacraments to be a means of grace. [99] John Wesley held that God also imparted grace by other established means such as public and private prayer, Scripture reading, study and preaching, public worship, and fasting; these constitute the works of piety. [100]
Lutherans hold that the means of grace are "the gospel in Word and sacraments." [10] [11] That the sacraments are means of grace is also the teaching of John Wesley, [12] who described the Eucharist as "the grand channel whereby the grace of his Spirit was conveyed to the souls of all the children of God". [13]
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