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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The Christian Bible does not mention seven levels of heaven. Some of these traditions, including Jainism, also have a concept of seven earths or seven underworlds both with the metaphysical realms of deities and with observed celestial bodies such as the classical planets and fixed stars. [1]
We worship one God in Trinity, and Trinity in Unity; Neither confounding the persons nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Spirit. But the Godhead of the Father, of the Son, and of the Holy Spirit, is all one; the Glory equal, the Majesty co-eternal.
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
The Father and the Son and the Holy Spirit" are not names for different parts of God, but one name for God [111] because three persons exist in God as one entity. [112] They cannot be separate from one another. Each person is understood as having the identical essence or nature, not merely similar natures. [113]
All asserted that the God who speaks and the Word who creates are two beings similar to one another, of similar substance (homoiousia [ὁμοιούσία]), and denied that they are one and the same being, or two persons of the same substance (homoousia [ὁμοούσία]) in which two are distinguished, as Nicaea eventually held.
Baháʼís believe the Greatest Name of God is "All-Glorious" or bahá in Arabic. Bahá is the root word of the following names and phrases: the greeting Alláh-u-Abhá ('God is the All-Glorious'), the invocation Yá Bahá'u'l-Abhá ('O Thou Glory of the Most Glorious'), Bahá'u'lláh ('the Glory of God'), and Baháʼí ('Follower of the All ...
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