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The Burda was accepted within Sufi Islam and was the subject of numerous commentaries by mainstream Sufi scholars [7] such as Ibn Hajar al-Haytami, [8] Nazifi [8] and Qastallani [9] It was also studied by the Shafi'i hadith master Ibn Hajar al-Asqalani (d. 852 A.H.) both by reading the text out loud to his teacher and by receiving it in writing ...
The Burushaski Qasida is used extensively to describe Ismaili philosophy, theology, and hermeneutics in a vernacular language. Furthermore, the Qasida builds upon classical Isma'ili thought, with original theological, metaphysical, and teleological expositions that draw on the historically unprecedented philosophical injunctions of the Ismaili ...
A verse from al-Busiri's poem al-Burda on the wall of his shrine in Alexandria. Al-Būṣīrī (Arabic: ابو عبد الله محمد بن سعيد بن حماد الصنهاجي البوصيري, romanized: Abū ʿAbdallāh Muhammad ibn Saʿīd al-Ṣanhājī al-Būṣīrī; 1212–1294) was a Sanhaji [1] [2] [3] Sufi Muslim poet belonging to the Shadhili, and a direct disciple of the Sufi ...
Ka'b ibn Zuhayr was the writer of Bānat Suʿād (Su'ād Has Departed), a qasida in praise of Muhammad. [1] This was the first na'at in Arabic. [2] This is the original Al-Burda. He recited this poem in front of Muhammad after embracing Islam. Muhammad was so moved that he removed his mantle and wrapped it over him.
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