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In essence a confiscation order is an order of the Crown Court requiring the convicted defendant to pay to the state a specified sum of money by a specified date (no later than 12 months after the date on which the order is made [10] reduced to 6 months with effect from 1 June 2015 [11]). The Crown Court is obliged to make a confiscation order ...
This could be on an application by the subject of the order, or where proceedings are not brought within a reasonable time as a consequence of a criminal investigation which has not resulted in anyone being charged, [11] or on the acquittal of the alleged offender, or on the satisfaction of any confiscation order made by the Crown Court ...
Censorship of the Bible includes restrictions and prohibition of possessing, reading, or using the Bible in general or any particular editions or translations of it. Violators of Bible prohibitions have at times been punished by imprisonment, forced labor, banishment and execution, as well as by the burning or confiscating the Bible or Bibles ...
Confiscation (from the Latin confiscatio "to consign to the fiscus, i.e. transfer to the treasury") is a legal form of seizure by a government or other public authority. The word is also used, popularly, of spoliation under legal forms, or of any seizure of property as punishment or in enforcement of the law.
Law of Christ, a Pauline phrase referring to loving one's neighbor and to the New Covenant principles and commands of Jesus the Messiah, whose precise meaning has varying views by different Christian groups and denominations; The New Commandment of Jesus, according to the Gospel of John; The Pauline privilege regarding marriage
A proximate occasion of sin can be in se or per accidens. There is a debate between laxists and rigorists as to whether an occasion of sin is one which leads to sin systematically, occasionally or even just potentially. [17] Thus, Catholic bishop Jean-Joseph Gaume argued that there is a proximate occasion of sin in "every occasion that leads to ...
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
If the legal order was observed in the legislative act but the punishment was disproportionate to the crime, i.e., if the offence did not warrant the extreme penalty attached to the law, then, as the law consists of two parts, the precept is sustained, but the penalty or censure is not.
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