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The hungry ghosts called gaki (餓鬼) have also been sometimes considered a type of oni (the Kanji for "ki" 鬼 is also read "oni"). Accordingly, a wicked soul beyond rehabilitation transforms into an oni after death. Only the very worst people turn into oni while alive, and these are the oni causing troubles among humans as presented in folk ...
The Jizos warn the old woman not to go after the dumpling because of wicked oni (monsters) who live there, but she does anyway. An oni grabs the old woman and takes her in a boat across a river to the house of the oni. The oni forces the old woman to cook rice for them. They give her a magic paddle to make a full pot of rice from a single grain.
An old man (with a huge facial wen) hiding in a tree for cover from a storm is visited by a pack of oni who surround the tree and start dancing. The old man gets excited and jumps out of the tree to dance too, impressing the oni so much they demand he return later and rip off his wen as insurance. Another old man hears the story and tries to ...
Shuten-dōji (酒呑童子, also sometimes called 酒顛童子, 酒天童子, or 朱点童子) is a mythical oni or demon leader of Japan, who according to legend was killed by the hero Minamoto no Raikō.
"Mononoke Kikyo no Koto" (物怪帰去の事) from the "Totei Bukkairoku" (稲亭物怪録) The first appearance of the term in Japanese literature is seen to be in the Nihon Kōki, and according to a quotation of this book from the Nihon Kiryaku of the same time period, in the article of Uruu 12th month of the year Tenchō 7 (830), there is the statement: "Five monks were invited to recite ...
Old man with lump sees the oni marching. ―Cover of the 1886 translation. " Kobutori Jiisan " ( こぶとりじいさん , Kobutori jīsan ) translated directly as "Lump-Taken Old Man" is a Japanese Folktale about an old man who had his lump (or parotid gland tumor) taken or removed by demons after joining a party of demons ( oni ) celebrating ...
Zanoni is an 1842 novel by Edward Bulwer-Lytton, a story of love and occult aspiration. By way of framing device, the author says: "...It so chanced that some years ago, in my younger days, whether of authorship or life, I felt the desire to make myself acquainted with the true origins and tenets of the singular sect known by the name of Rosicrucians."
Other than that, in the collection of setsuwa, the Nihon Ryōiki from the beginning of the Heian era, there was a story where a man and woman made their vows to each other one night, but in reality the man was an oni who ate the woman, and in the collection of setsuwa, the Konjaku Monogatarishū from the end of the Heian era, there was a story ...