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Nirvana is the goal of many Buddhist paths, and leads to the soteriological release from dukkha ('suffering') and rebirths in saṃsāra. [3] [4] Nirvana is part of the Third Truth on "cessation of dukkha" in the Four Noble Truths, [3] and the "summum bonum of Buddhism and goal of the Eightfold Path." [4]
In Mahāyāna Buddhism, the Bodhisattva is the ideal. The ultimate goal is not only of one's own liberation in Buddhahood, but the liberation of all living beings. The cosmology of Mahayana Buddhism regards a wide range of buddhas and bodhisattvas, who assist humans on their way to liberation.
This basic scheme underlies Hinduism, Jainism and Buddhism, where "the ultimate aim is the timeless state of moksa, or, as the Buddhists first seem to have called it, nirvana." [ 30 ] Although the term occurs in the literatures of a number of ancient Indian traditions, the concept is most commonly associated with Buddhism. [ 4 ]
In Buddhism, Buddha (/ ˈ b uː d ə, ˈ b ʊ d ə /, which in classic Indic languages means "awakened one") [1] is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as nirvana ("blowing out"), bodhi (awakening, enlightenment), and liberation (vimutti, vimoksa).
While Buddhism considers the liberation from saṃsāra as the ultimate spiritual goal, in traditional practice, the primary focus of a vast majority of lay Buddhists has been to seek and accumulate merit through good deeds, donations to monks and various Buddhist rituals in order to gain better rebirths rather than nirvana. [156] [157] [note 15]
Buddhist philosophy is the ancient Indian philosophical system that ... The ultimate goal of the path is then characterized using a range of positive language that ...
[78] Thus, instead of a specific school or sect, Mahāyāna is a "family term" or a religious tendency, which is united by "a vision of the ultimate goal of attaining full Buddhahood for the benefit of all sentient beings (the 'bodhisattva ideal') and also (or eventually) a belief that Buddhas are still around and can be contacted (hence the ...
The sixth type is the ultimate goal of Buddhism, which is the end of all suffering and destruction of all ignorance. [9] According to the Buddha, indulgence in the abhiññās should be avoided, as they can distract from the ultimate goal of Enlightenment. [4] Similarly, the three knowledges or wisdoms (tevijja or tivijja) are:
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