Search results
Results from the WOW.Com Content Network
In contrast to perfect contrition, imperfect contrition (also known as attrition) is defined as a desire not to sin for a reason other than love of God. [8]: 1492 Catholic teaching holds that imperfect contrition does not produce justification, but does dispose the soul to receive grace in the sacrament of penance.
The Augsburg Confession (known in Latin as Confessio Augustana) is the primary confession of faith used in the Lutheran Church. It is one of the most important documents of the Protestant Reformation. It divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin;"
A 17th-century depiction of one of the 28 articles of the Augsburg Confession by Wenceslas Hollar, which divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it ...
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The basic forms of prayer are adoration, contrition, thanksgiving, and supplication, abbreviated as A.C.T.S. [3] The Liturgy of the Hours of the Catholic Church is recited daily at fixed prayer times by the members of the consecrated life, the clergy and devout believers. [4] [5]
Repentance is reviewing one's actions and feeling contrition or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better. [1] In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane ...
Spoilers ahead! We've warned you. We mean it. Read no further until you really want some clues or you've completely given up and want the answers ASAP. Get ready for all of today's NYT ...
Sacramental theology had always taught that contrition was necessary for a valid confession. The Second Vatican Council (1962–1965) decree in its Constitution on the Sacred Liturgy that the "rite and formulas for the sacrament of penance are to be revised so that they more clearly express both the nature and effect of the sacrament."