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The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
In Genesis chapter 38, Tamar is first described as marrying Judah's eldest son, Er. Because of his wickedness, Er was killed by God. [2] By way of a levirate union, [3] Judah asked his second son, Onan, to provide offspring for Tamar so that the family line might continue. This could have substantial economic repercussions, with any son born ...
The firstborn or firstborn son (Hebrew בְּכוֹר bəḵōr) is an important concept in Judaism.The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel.
Absalom, the third son, born to Maacah, the daughter of Talmai, king of Geshur. He was killed by Joab (1 Chronicles 3:1-2) after he mounted a rebellion against his aging father David. Adonijah, the fourth son of King David from Haggith (2 Samuel 3:4). He attempted to usurp the throne during the life of David (1 Kings 1:11ff).
In the biblical Book of Genesis, Cain [a] and Abel [b] are the first two sons of Adam and Eve. [1] Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices, each from his own fields, to God. God had regard for Abel's offering, but had no regard [2] for Cain's. Cain killed Abel and God cursed Cain ...
Two years later, to avenge Tamar, Absalom invited all of David's sons to a feast at sheep-shearing time, then had his servants kill Amnon after he had become drunk with wine. [11] As a result, Absalom fled to Geshur. 2 Samuel 13:39 records that in time David came to terms with the death of Amnon, his first-born.
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The Talmud understands this episode to underscore the primacy of the biblical command for fathers to promptly circumcise their sons (either on the eighth day or at the first opportunity thereafter), such that even someone of Moses's accrued merit and stature was not exempt from punishment by death for delaying his son's circumcision even briefly.