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The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is documented in the biblical gospels of Luke and Matthew.The two accounts agree that Jesus was born in Bethlehem, Judaea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
Jesus' parents Mary and Joseph were betrothed (Matthew 1:18–20; Luke 1:27; 2:5). His birth was a virgin birth conceived by the Holy Spirit. Angels announced Jesus' birth, his name, his role as the Messiah (being a descendant of King David and the son of God), and his mission to save his people from sin (Matthew 1:21; Luke 1:77; 2:11,30).
The quest for the historical Jesus consists of academic efforts to determine what words and actions, if any, may be attributed to Jesus, and to use the findings to provide portraits of the historical Jesus. [1] Since the 18th century, three scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based ...
Jesus' discourse with Nicodemus is related in John 3:1–21, [ 1] but not in the synoptic gospels. [ 2] For fear of the Jewish authorities a ruler in Israel, Nicodemus, one of the Pharisees, comes by night to see Jesus. Jesus explains to him that to enter the Kingdom of God, he must be born again of water and of the Spirit.
The earliest source stating 25 December as the date of birth of Jesus is likely a book by Hippolytus of Rome, written in the early 3rd century. [128] He based his view on the assumption that the conception of Jesus took place at the Spring equinox which Hippolytus placed on 25 March, and then added nine months to calculate the date of birth.
Bread of Life Discourse. Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome. The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel ( verses 22–59) and was delivered in the synagogue at Capernaum. [ 1]
In the King James Version of the Bible the text reads: And another of his disciples said unto him, Lord, suffer me first to go and bury my father. The New International Version translates the passage as: Another disciple said to him, "Lord, first let me go and bury my father." For a collection of other versions see BibleHub Matthew 8:21 .
v. t. e. The cursing of the fig tree is an incident reported in the Synoptic Gospels, presented in the Gospel of Mark and Gospel of Matthew as a miracle in connection with the entry of Jesus into Jerusalem, [1] and in the Gospel of Luke as a parable. [2] The image is taken from the Old Testament symbol of the fig tree representing Israel, and ...
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