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Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
t. e. The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized:Éxodos; Biblical Hebrew: שְׁמוֹתŠəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus, the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh, who ...
The Exodus is the founding myth of the Israelites. [1] [a] The scholarly consensus is that the Exodus, as described in the Torah, is not historical.[2] [3]Modern archaeologists believe that the Israelites were indigenous to Canaan and were never in ancient Egypt, and if there is any historical basis to the Exodus it can apply only to a small segment of the population of Israelites at large. [4]
Exodus 12:40 says that Israel was in Egypt 430 years, Genesis 15:13 predicts that the oppression will last 400 years, Exodus 6:14–25 says this is made up of four generations (Levi to Moses), and Genesis 15:16 predicts Abraham's descendants will return in the fourth generation.
Plagues of Egypt. In the Book of Exodus, the Plagues of Egypt (Hebrew: מכות מצרים) are ten disasters that Yahweh inflicts on the Egyptians to convince the Pharaoh to emancipate the enslaved Israelites, each of them confronting the Pharaoh and one of his Egyptian gods; [1] they serve as "signs and marvels" given by Yahweh in response to ...
c. 1003 BC–c. 963 BC [citation needed] King David, prophecy of Nathan prophecy of Gad. c. 963 BC–c. 923 BC [citation needed] King Solomon. c. 923 BC–c. 913 BC [citation needed] King Rehoboam of Judah, prophecy of Shemaiah. c. 922 BC–c. 910 BC [citation needed] King Jeroboam of Israel, prophecy of Ahijah.
The Book of Exodus itself attempts to ground the event firmly in history, dating the exodus to the 2666th year after creation (Exodus 12:40–41), the construction of the tabernacle to year 2667 (Exodus 40:1–2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40–41), and including place names such as Goshen (Gen ...
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
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