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The Book of Numbers (from Greek Ἀριθμοί, Arithmoi, lit. ' numbers ' Biblical Hebrew: בְּמִדְבַּר, Bəmīḏbar, lit. ' In [the] desert '; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1]
Revelation uses the number twelve to refer to the number of angels (Rev. 21:14), number of stars (12:1), twelve angels at twelve gates each of which have the names of the twelve apostles inscribed (Rev. 21:12), the wall itself being 12 x 12 = 144 cubits in length (Rev. 21:17) and is adorned with twelve jewels, and the tree of life has twelve ...
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites .
The vomer (/ ˈ v oʊ m ər /; [1] [2] Latin: vomer, lit. 'ploughshare') is one of the unpaired facial bones of the skull . It is located in the midsagittal line, and articulates with the sphenoid , the ethmoid , the left and right palatine bones, and the left and right maxillary bones.
The term arithmancy is derived from two Greek words – arithmos (meaning number) and manteia (meaning divination). "Αριθμομαντεία" Arithmancy is thus the study of divination through numbers. [3] Although the word "arithmancy" dates to the 1570s, [4] the word "numerology" is not recorded in English before c. 1907. [5]
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
From this stage the transition was easy to the ordinary meaning of the term, as used ever since in Christian literature: a martyr, or witness of Christ, is a person who suffers death rather than deny his faith. Saint John, at the end of the first century, employs the word with this meaning. [6]
"Bible scholars claim that discussions about the Bible must be put into its context within church history and then into the context of contemporary culture." [ 141 ] Fundamentalist Christians are associated with the doctrine of biblical literalism , where the Bible is not only inerrant, but the meaning of the text is clear to the average reader.