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Thomas Ady (fl. 17th century) was an English physician and humanist who was the author of two sceptical books on witchcraft and witch-hunting. His first and best known work, A Candle in the Dark: Or, A Treatise Concerning the Nature of Witches & Witchcraft , [ 1 ] was used unsuccessfully by George Burroughs , formerly the Puritan minister of ...
The 17th century saw the development of initiatory societies professing esoteric knowledge such as Rosicrucianism and Freemasonry, while the Age of Enlightenment of the 18th century led to the development of new forms of esoteric thought. The 19th century saw the emergence of new trends of esoteric thought now known as occultism.
Potts has been described as an "active and selective reporter"; [8] he omits significant details of court procedure in the early 17th-century English legal process, such as that all indictments were initially submitted to a grand jury, whose task was to decide whether there was a prima facie case against the accused before the prisoners were taken into the courtroom to be tried by the petty ...
Titled "The Book of Magical Charms," "Cases of Conscience Concerning Witchcraft" and "The Commonplace Book," each of these three texts is handwritten in archaic Latin and English and currently are ...
The Malleus Maleficarum, [a] usually translated as the Hammer of Witches, [3] [b] is the best known treatise about witchcraft. [6] [7] It was written by the German Catholic clergyman Heinrich Kramer (under his Latinized name Henricus Institor) and first published in the German city of Speyer in 1486.
John Webster (1610–1682), also known as Johannes Hyphastes, was an English cleric, physician and chemist with occult interests, a proponent of astrology and a sceptic about witchcraft. He is known for controversial works.
A 17th-century depiction of the medieval writer Isidore of Seville, who provided a list of activities he regarded as magical For early Christian writers like Augustine of Hippo , magic did not merely constitute fraudulent and unsanctioned ritual practices, but was the very opposite of religion because it relied upon cooperation from demons ...
Holland was the author of A Treatise against Witchcraft (1590). [3] It was directed from a Calvinist point of view against folk magic and the sceptical arguments of Discoverie of Witchcraft by Reginald Scot; it also introduced arguments from the writings of Jean Bodin, Lambert Daneau and Niels Hemmingsen.