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In the King James Version of the Bible the text reads: Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. The New International Version translates the passage as: "So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made ...
KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: Spirit 182 232 2 2 1 1 1 1 325 317 1 1 Spirits (angels, evil spirits) 4 16 34 42 Soul 1 Breath 31 27 18 17 3 Wind 94 92 2 Mind 6 5 28 12 4 1 Heart 4 384 517 6 1 Number of miscellaneous words & phrases appearing >4 to 1 times 69 22 22 4 187 64 20 31 15 17 2601 ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament.
In the King James Version of the Bible the text reads: No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. In the Good News Translation of the Bible the text reads: No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.
In the King James Version of the Bible the text reads: And whosoever shall compel thee to go a mile, go with him twain. The World English Bible translates the passage as: Whoever compels you to go one mile, go with him two. The Novum Testamentum Graece text is:
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
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