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The vision of Saint Catherine of Alexandria usually shows the Infant Christ, held by the Virgin, placing a ring (one of her attributes) on her finger, following some literary accounts, although in the version in the Golden Legend he appears to be adult, and the marriage takes place among a great crowd of angels and "all the celestial court ...
The Prayers of Catherine of Siena, trans. Suzanne Noffke, 2nd edn 1983, (New York, 2001) Raymond of Capua's Life was translated into English in 1493 and 1609, and in Modern English is translated as: Raymond of Capua (1980). Conleth Kearns (ed.). The Life of Catherine of Siena. Wilmington: Glazier. ISBN 978-0-89453-151-4.
Katherine (/ k æ θ ə r ɪ n /), also spelled Catherine and other variations, is a feminine given name. The name and its variants are popular in countries where large Christian populations exist, because of its associations with one of the earliest Christian saints, Catherine of Alexandria .
Barna da Siena, c. 1340. Although Saint Catherine of Alexandria was supposed to have lived in the third and fourth centuries, the story of her vision appears first to be found in literature after 1337, over a thousand years after the traditional dating of her death, and ten years before Catherine of Siena was born. [3]
The Dolorous Passion of Our Lord Jesus Christ is a book published in 1833, based on the visions of Anne Catherine Emmerich, a German Roman Catholic mystic and stigmatic.The visions she experienced on the Passion of Jesus were recorded and compiled by Clemens Brentano, a German romantic poet and writer, [1] who compiled them for the book.
Catherine Kroeger, in one of her articles, points out that authentein is a rare Greek verb found only here in the entire Bible. She writes that in extra-biblical literature—the only other places it can be found, the word is ordinarily translated 'to bear rule' or 'to usurp authority'.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
Catherine was born in Lisbon on 26 November 1436. Like her sisters Joan and Eleanor she was considered ambitious, shrewd and willful. She was promised to marry Charles IV of Navarre but he died before the marriage could take place and her brother, after securing the marriages of her sisters to the King of Castile and the Holy Roman Emperor, had no further need of marriage alliances with other ...
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