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The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16. The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. [1]
the king of all sage, or a king who lives like a sage Rishi: or "Sadhu" Rishi Muni: same as "Rishi" Sadhaka: higher level of disciple, student who is of highest level in knowledge or on path of enlightenment Sadhu: Religious ascetic or holy person. Dressed in saffron clothes.
The Chinese word is 基督 徒 (jīdū tú), literally ' Christ follower '. The name Christ was originally phonetically written in Chinese as 基利斯督, which was later abbreviated as 基督. [50] The term is Kî-tuk in the southern Hakka dialect; the two characters are pronounced Jīdū in Mandarin Chinese. In Vietnam, the same two ...
A shortened version of the word Muslim. [85] Namazi, Andhnamazi India: Muslims Derives from namaz, the Persian word for obligatory daily prayers usually used instead of salah in the Indian subcontinent. [75] Peaceful, peacefools, pissful, shantidoot India: Muslims Derives from the common statement that Islam is a "religion of peace".
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [ 1 ] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices : Christ is a prophet, priest, and king.
The word Christ (and similar spellings) appears in English and in most European languages. English speakers now often use "Christ" as if it were a name, one part of the name "Jesus Christ", though it was originally a title ("the Messiah"). Its usage in "Christ Jesus" emphasizes its nature as a title. [8] [15] Compare the usage "the Christ". [16]
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Lewis (2007) offers the following widely used definition of an insider movement: An insider movement is any movement to faith in Christ where (a) the gospel flows through pre-existing communities and social networks, and where (b) believing families, as valid expressions of the Body of Christ, remain inside their socio-religious communities, retaining their identity as members of that ...