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Body of resurrection is a typical term of Esoteric Christianity, used to indicate a spiritual body associated with a special enlightenment or experience. Many western and Eastern traditions share a common doctrine on a spiritual and immortal body which represent the ultimate goal of many ascetical works.
If there is a natural body, there is also a spiritual body. — 1 Corinthians 15:42-44, NIV Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body , or incorruptible body (15:53—54). [ 1 ]
According to Reformed Christians, glorification is a continuous, flowing process, whereby believers in Jesus the Christ, who have either died or who are raptured alive (called up into heaven), receive glorified, perfect bodies and souls, sinless and Christlike. [13] It is not a painful process. [14]
He is our elder brother, and we, like Him, are in the image of God. All men and women are in the similitude of the universal Father and Mother, and are literally the sons and daughters of Deity. This description is widely accepted by modern Latter-day Saints as fundamental to the plan of salvation .
Apotheosis of Venice (1585) by Paolo Veronese, a ceiling in the Doge's Palace The Apotheosis of Cornelis de Witt, with the Raid on Chatham in the Background.. Apotheosis (from Ancient Greek ἀποθέωσις (apothéōsis), from ἀποθεόω / ἀποθεῶ (apotheóō/apotheô) 'to deify'), also called divinization or deification (from Latin deificatio 'making divine'), is the ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Most Western commentators in the Middle Ages considered the Transfiguration a preview of the glorified body of Christ following his Resurrection. [11] In earlier times, every Eastern Orthodox monk who took up icon painting had to start his craft by painting the icon of the Transfiguration, the underlying belief being that this icon is not painted so much with colors, but with the Taboric light ...
Also like Clement, Origen considers the human body a prison of the soul. Only the soul existed in paradise, according to Origen, the body was taken on by Adam and Eve; as they were cast out of paradise. [6] The body tends to be oriented toward lust and sin, but it is also a creation of God. God created the body like a work of art in his image.