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Jain philosophy is the oldest Indian philosophy that separates body from the soul (consciousness) completely. [38] Each individual soul is inherently endowed with infinite knowledge and boundless bliss.
Indian philosophy, the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa (or Mimamsa), and Vedanta (Advaita, Dwaita, Bhedbheda, Vishistadvaita), and unorthodox (nastika) systems, such as Buddhism, Jainism, Ajivika, Ajnana, Charvaka etc. as well ...
Vaisheshika (IAST: Vaiśeṣika; / v aɪ ˈ ʃ ɛ ʃ ɪ k ə /; Sanskrit: वैशेषिक) is one of the six schools of Hindu philosophy from ancient India.In its early stages, Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. [1]
Hindu philosophy or Vedic philosophy is the set of Indian philosophical systems that developed in tandem with early Hindu religious traditions during the iron and classical ages of India. In Indian tradition, the word used for philosophy is Darshana ( Sanskrit : दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root ...
E. W. Hopkins, in his The Ethics of India (1924), claims that Charvaka philosophy predated Jainism and Buddhism, mentioning "the old Cārvāka or materialist of the 6th century BC". Rhys Davids assumes that lokāyata in ca. the 5th century BC came to mean "skepticism" in general without yet being organised as a philosophical school. This proves ...
It's an important virtue in Indian philosophy and Hindu ethics. [2] Etymology. Akrodha is a fusion word between the Sanskrit prefix a (Sanskrit: ...
There was, for a considerable period of time, a very lively and extensively practiced tradition of formal debates in ancient India.These debates were conducted, sometimes with royal patronage, to examine various religious, philosophical, moral and doctrinal issues. [1]
Guna is one of the four important elements in the framework of ethical theories in Indian philosophy. [5] [34] Bommer et al. suggest that ethical/non-ethical behavior is an outcome of individual attributes, personal environment, social environment and institutional rules and laws. [35]
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