Ad
related to: old testament precursors spiritual life of god
Search results
Results from the WOW.Com Content Network
The name of God was revealed to Moses in the Old Testament book of Exodus 3:13-15. Through this passage, readers can see the personality of God revealed. Because the earliest writing in the Hebrew language did not utilize vowel marks and the Hebrew people revered God so much that they declined to pronounce the name aloud, the true pronunciation ...
The tree of life is represented in several examples of sacred geometry and is central in particular to the Kabbalah, where it is represented as a diagram of ten nodes called sefirot (singular sefirah), or the ten emanations or attributes of God. It portrays how God, the Creator, demonstrates his creative energy throughout the universe, via ...
Throughout the Old Testament, God is consistently depicted as the one who created the world. Although the God of the Old Testament is not consistently presented as the only god who exists, he is always depicted as the only God whom Israel is to worship, or the one "true God", that only Yahweh (or YHWH) is Almighty. [25]
There is no concept of a human soul, or of eternal life, in the oldest parts of the Old Testament. [8] Death is the going-out of the breath which God once breathed into the dust, all men face the same fate in Sheol, a shadowy existence without knowledge or feeling (Job 14:13; Qoheloth 9:5), and there is no way that mortals can enter heaven. [8]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The ritual calendar of Neolithic life revolved around the harvest; the people of the age worshipped grain-oriented deities, prayed and sacrificed for good harvests, and threw celebrations in the harvest season. [111] The Neolithic saw the emergence of a "spiritual aristocracy" of people whose societal role was as mages, missionaries, and monarchs.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
This presence or consciousness varies, but it is first and foremost always associated with a reuniting with divine love, the underlying theme being that God, the perfect goodness, [2] is known or experienced at least as much by the heart as by the intellect since, in the words 1 John 4:16: "God is love, and he who abides in love abides in God ...
Ad
related to: old testament precursors spiritual life of god