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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
When a believer steps out of the sanctification process, his salvation is seen as jeopardized. Sanctification is seen as mortifying the deeds of the flesh, cleansing impure motives and thoughts of the mind and heart as well as glorifying the Father through worship, obedience and faith working in love.
Soli Deo gloria (abbreviated S. D. G.) is usually translated glory to God alone, [2] [3] but some translate it glory to the only God. [4] A similar phrase is found in the Vulgate translation of the Bible: "soli Deo honor et gloria" in 1 Timothy 1:17. [5]
Examples of dualisms include self/other, mind/body, male/female, good/evil, active/passive, and many others. A nondual philosophical or religious perspective or theory maintains that there is no fundamental distinction between mind and matter , or that the entire phenomenological world is an illusion (with the reality being described variously ...
An ode (from Ancient Greek: ᾠδή, romanized: ōidḗ) is a type of lyric poetry, with its origins in Ancient Greece.Odes are elaborately structured poems praising or glorifying an event or individual, describing nature intellectually as well as emotionally.
Egotheism or autotheism (from Greek autos, 'self', and theos, 'god') is the is the belief in the divinity of oneself or the potential for self-deification. [1] [2] [3] This concept has appeared in various philosophical, religious, and cultural contexts throughout history, emphasizing the immanence of the divine or the individual's potential to achieve a godlike state. [4]
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion.
[13] [14] People who support safetyism are more likely to self-report cognitive distortions (e.g., assuming the worst), to believe that words can cause harm, and to approve of trigger warnings. [6] By contrast, Greg Lukianoff believes that words and ideas alone, unless turned into action, can never cause real harm.