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A memorial service (Greek: μνημόσυνον, mnemósynon, "memorial"; [1] Slavonic: панихида, panikhída, from Greek παννυχίς, pannychis, "vigil" (etymologically "all-nighter"); [2] [3] Romanian: parastas and Serbian парастос, parastos, from Greek παράστασις, parástasis) [4] is a liturgical solemn service for the repose of the departed in the Eastern ...
Funeral games are athletic competitions held in honor of a recently deceased person. [1] The celebration of funeral games was common to a number of ancient civilizations. Athletics and games such as wrestling are depicted on Sumerian statues dating from approximately 2600 BC, [1] and funeral games are depicted in early Greek vases, such as the Francois vase at Florence and the Amphiaraus vase ...
Funeral traditions differ from region to region. As most Pontians are Greek Orthodox, funeral traditions typically follow Eastern Orthodox memorial services. In many parts, for example Kotyora, the dead were dressed in fine clothes. [262] Deceased newlyweds were buried in their wedding clothes. [263]
This is in line with the Greek idea that even the gods could be polluted by death, and hence anything related to the sacred had to be kept away from death and dead bodies. Hence, many inscriptions in Greek temples banned those who had recent contact with dead bodies. [8] After the body was prepared, it was laid out for viewing on the second day.
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in Syro-Malabar, Eastern Orthodox, and most Syriac Christian traditions (Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, and Syriac Catholic Church).
At the front of the cathedral was a kolivo with letters spelling his name in Greek (Greek: ΚΩΝΣΤΑΝΤΊΝΟΣ Β', romanized: KONSTANTÍNOS II) on top. Afterwards, a lunch was held for the Greek royal family and close friends. A service to unveil Constantine's tomb with a Trisagion hymn occurred the following morning. [26]
Orthodox worship, in keeping with the earliest traditions of Christian worship, involves eating as part of services probably more than any other denomination. Besides the bread and wine in the Eucharist, bread, wine, wheat, fruits and other foods are eaten at a number of special services.
The Kollyvades (Greek: Κολλυβάδες) were the members of a movement within the Eastern Orthodox Church that began in the second half of the eighteenth century among the monastic community of Mount Athos, which was concerned with the restoration of traditional practices and opposition to unwarranted innovations, and which turned unexpectedly into a movement of spiritual regeneration.