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The government has historically made little distinction between "Malay culture" and "Malaysian culture". [8] The Malays, who account for over half the Malaysian population, [1] play a dominant role politically and are included in a grouping identified as bumiputra. Their native language, Bahasa Malaysia, is the national language of the country. [9]
For example, culture plays a role in SDG targets where they relate to environment and resilience (within SDGs 11, 12 and 16), prosperity and livelihoods (within SDG 8), inclusion and participation (within SDG 11 and 16). [120]: 2 SDGs 1 to 6 directly address health disparities, primarily in developing countries. [123]
The vagueness of the Brundtland definition of sustainable development has been criticized as follows: [26]: 17 The definition has "opened up the possibility of downplaying sustainability. Hence, governments spread the message that we can have it all at the same time, i.e. economic growth, prospering societies and a healthy environment.
Malaysia Madani (English: Civilised Malaysia) [1] is a policy framework and government slogan introduced by the administration of the 10th Prime Minister, Anwar Ibrahim. [2] The concept focuses on good governance , sustainable development and racial harmony.
The Malaysian government also has taken the step of defining Malaysian Culture through the 1971 National Culture Policy, which defined what was considered official culture, basing it around Malay culture and integrating Islamic influences. The government has historically made little distinction between "Malay culture" and "Malaysian culture". [36]
While the term 'Malay' is widely used and readily understood in the region, it remains open to varying interpretations due to its varied and fluid characteristics. 'Malay' as an identity, or nationality, is considered one of the most challenging and perplexing concepts in the multi-ethnic world of Southeast Asia. [1]
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The Malay world or Malay realm (Indonesian/Malay: Dunia Melayu or Alam Melayu) is a concept or an expression that has been used by different authors and groups over time to denote several different notions, derived from varied interpretations of 'Malay' either as an ethnic group, as a racial category, as a linguistic group or as a cultural group.