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The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
Hilkiah in extra-biblical sources is attested by the clay bulla naming a Hilkiah as the father of an Azariah, [36] and by the seal reading Hanan son of Hilkiah the priest. [37] 2 Kgs. 22:8, 2 Kgs. 23:24: Hoshea: King of Israel c. 732 – c. 723: He was put into power by Tilgath-Pileser III, king of Assyria, as recorded in his Annals, found in ...
Gospel of Thomas – The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel. [4]Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels.
Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, scholars have used them to reconstruct a number of portraits of Jesus. [188] [189] [191] However, as stated in John 21:25 the gospels do not claim to provide an exhaustive list of the events in the life of Jesus. [192]
With them, these apocryphal books were highly esteemed. A well-known Gnostic apocryphal book is the Gospel of Thomas, the only complete text of which was found in the Egyptian town of Nag Hammadi in 1945. The Gospel of Judas, a Gnostic gospel, also received much media attention when it was reconstructed in 2006.
Copies of the Luther Bible include the intertestamental books between the Old Testament and New Testament; they are termed the "Apocrypha" in Christian denominations having their origins in the Reformation.
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