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The nature of the required daily act of collective worship in England and Wales is set out in Schedule 20 of the School Standards and Framework Act. [6] This defines collective worship as "a single act of worship for all pupils" or separate acts of worship for groups of pupils. It should normally take place on school premises. The nature of the ...
Religion may have an influence on what goes on in state schools. For example, in the UK the Education Act 1944 introduced the requirement for daily prayers in all state-funded schools, but later acts changed this requirement to a daily "collective act of worship", the School Standards and Framework Act 1998 being the most recent
Worship is an act of religious devotion usually directed towards a deity or God. For many, worship is not about an emotion, it is more about a recognition of a God. An act of worship may be performed individually, in an informal or formal group, or by a designated leader. Such acts may involve honoring. [1]
The theme of worship is taken up by many of the Church Fathers including Justin Martyr, Irenaeus and Hippolytus of Rome (c. 170 – c. 236).The Holy Eucharist was the central act of worship in early Christianity.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship .
Liturgy in the Ukrainian Greek Orthodox Church. Liturgy is the customary public ritual of worship performed by a religious group. [1] As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance.
Vosko states that the "new focus on the assembly" comes from the "recovered role of the people of God during acts of worship and not because of any subversive movement to discount the presence of God in the church." In Vosko's opinion, it is the assembly, not the church building, which must "transcend the ordinary." [8]