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In Ancient Greek mythology, Olethros / ˈ ɒ l ɪ ˌ θ r ɒ s / (Greek: ὄλεθρος) was the personification of havoc and probably one of the Makhai. [ citation needed ] Olethros translates roughly in ancient Greek to "destruction", but often with a positive connotation, as in the destruction required for and preceding renewal.
In Greek mythology, dreams were sometimes personified as Oneiros (Ancient Greek: Ὄνειρος, lit. 'dream') or Oneiroi (Ὄνειροι, 'dreams'). [1] In the Iliad of Homer, Zeus sends an Oneiros to appear to Agamemnon in a dream, while in Hesiod's Theogony, the Oneiroi are the sons of Nyx (Night), and brothers of Hypnos (Sleep).
According to Aeschylus, Peitharchia was the wife of Soter and mother of Eupraxia. [1]When you invoke the gods, do not be ill-advised. For Peitharkhia (Obedience) is the mother of Eupraxia (Success), wife of Soter (Salvation)--as the saying goes.
Epiales was also known as Melas Oneiros (Black Dream). [1]"The words epialos, epiales and epioles denote (1) the feverish chill (2) the daimon who assaults sleepers. Homer and most writers have epioles with the e; the form in -os means something different, namely the feverish chill . . .
Agon (Greek ἀγών) is a Greek term for a conflict, struggle or contest.This could be a contest in athletics, in chariot or horse racing, or in music or literature at a public festival in ancient Greece.
In Greek mythology, Thrasos [pronunciation?] (Ancient Greek: Θράσος) is the personified concept of boldness. Although the word θράσος itself could be used both in the positive ("courage") and the negative ("over-boldness, insolence") senses, [1] in the only context where Thrasos appears as a personification (a daemon), it is definitely a malicious and suspicious being, mentioned ...
There are related mythological figures named Porus or Poros (Ancient Greek: Πόρος, lit. 'Resource', 'Plenty') in Greek classical literature. In Plato's Symposium, Porus was the personification of resourcefulness or expediency. [1]
Along with her sisters, Eupheme, Euthenia and Philophrosyne, she was a member of the younger Charites. [2] According to Plutarch, Eucleia was also used as an epithet of Artemis.