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God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
The Third Council of Constantinople in 680 then held that both divine and human wills exist in Jesus, with the divine will having precedence, leading and guiding the human will. [155] In mainstream Christianity, Jesus Christ as God the Son is the second Person of the Holy Trinity, due to his eternal relation to the first Person (God as Father ...
By the middle of the 20th century, realized eschatology, which viewed the Kingdom as non-apocalyptic but as the manifestation of divine sovereignty over the world (realized by the ministry of Jesus), had gathered a scholarly following. [11] In this view the Kingdom is held to be available in the present. [12]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The debate has primarily centered around the problem of being told to "designate" a king, which some rabbinical sources have argued is an invocation against a divine right of kings, and a call to elect a leader, in opposition to a notion of a divine right. Other rabbinical arguments have put forward an idea that it is through the collective ...
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According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.