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Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Vine of Sodom is the translation of Deuteronomy 32:32 found in the King James and some other translations of the Bible into English, most notably in the Tyndale Bible, which renders it: "Their vines are the vines of Sodom."
The beginning of Parashat Haazinu, Deuteronomy 32:1–4, as it appears in a Torah scroll. Haazinu, Ha'azinu, or Ha'Azinu (הַאֲזִינוּ —Hebrew for "listen" when directed to more than one person, the first word in the parashah) is the 53rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy.
Joshua 24 is the twenty-fourth (and the final) chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings ...
Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [6] Brenton [9] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [3] LXX Rahlfs [4] (Koine Greek spelling) Compare Exodus 20:7. Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Moses calls heaven and earth to serve as witnesses against Israel in Deuteronomy 4:26, 30:19, 31:28, and 32:1. Similarly, Psalm 50:4–5 reports that God "summoned the heavens above, and the earth, for the trial of His people," saying "Bring in My devotees, who made a covenant with Me over sacrifice!" Psalm 50:6 continues: "Then the heavens ...
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