Search results
Results from the WOW.Com Content Network
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for "word") "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Before I formed thee in the belly, I knew thee; and before thou camest forth out of the womb, I sanctified thee, and I ordained thee a prophet unto the nations. He brought forth a question: How could his soul and its images be formed along with his body, who, before he was created in the womb, is said to be known to God, and was sanctified by ...
Theophylact of Ohrid: " He saith, Who cometh after me, that is, as to the time of His birth. John was six months before Christ, according to His humanity." [2] Chrysostom: "Or this does not refer to the birth from Mary; for Christ was born, when this was said by John; but to His coming for the work of preaching. He then saith, is madea before ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
For many Church Fathers, theosis goes beyond simply restoring people to their state before the Fall of Adam and Eve, teaching that because Christ united the human and divine natures in Jesus' person, it is now possible for someone to experience closer fellowship with God than Adam and Eve initially experienced in the Garden of Eden, and that ...
And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism, John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as one and the same. Word of God Window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina
The four gospels have variations in their account of the resurrection of Jesus and his appearances, but there are four points at which all gospels converge: [163] the turning of the stone that had closed the tomb, the visit of the women on "the first day of the week;" that the risen Jesus chose first to appear to women (or a woman) and told ...