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Interior of the Mosque of Abu al-Dhahab in Cairo (c. 1774) One of the notable mosques from this period is the Mosque of Abu al-Dhahab (c. 1774), erected next to al-Azhar Mosque. It is similar to the older Sinan Pasha Mosque in form and mixes elements inspired by various sources.
Coste proposed a Neo-Mamluk design for the mosque, the earliest documented example of this idea. [6] He thought it would be an appropriate "national style" for Egypt, but Muhammad Ali did not accept the design. After Coste departed, the mosque was instead completed by another architect in an Ottoman style with European influences. [7] [8] [9 ...
[67] [68] The reforms of the curriculum have led to a massive growth in the number of Egyptian students attending al-Azhar run schools, specifically youths attending primary and secondary schools within the al-Azhar system. The number of students reported to attend al-Azhar primary and secondary schools increased from under 90,000 in 1970 to ...
Sabil-Kuttab of Katkhuda is an important monument in Cairo, located on Al-Muizz Street. Built in 1744 CE, it is named for its patron, a Mamluk amir (prince) and leader of the Egyptian Janissaries, who died in 1776. He did much work in Cairo including developments to Al-Azhar University and mosque.
Al-Azhar has had an antagonistic relationship with Wahhabism. [43] According to a 2011 report issued by the Carnegie Endowment for International Peace, Al Azhar is strongly Sufi in character: Adherence to a Sufi order has long been standard for both professors and students in the al-Azhar mosque and university system.
The Al-Azhar institution in its current form was reorganized according to Law No. 10 of 1911, amended by Law No. 32 and 33 of 1923, and then Law No. 103 of 1961, [3] which stipulated that Al-Azhar is the major Islamic scientific body based on the preservation and study of Islamic heritage, and it has an independent moral personality, headed by it.
[17] [18] According to tradition, the al-Qarawiyyin mosque was founded by Fāṭimah al-Fihrī, the daughter of a wealthy merchant named Muḥammad al-Fihrī. This was later followed by the Fatimid establishment of al-Azhar Mosque in 969–970 in Cairo, initially as a center to promote Isma'ili teachings, which later became a Sunni institution ...
Their first congregational mosque in Cairo was al-Azhar Mosque, founded in the same year as the city itself. This mosque became the spiritual center for the Ismaili Shi'a branch of Islam, which the Fatimids followed. Like other congregational mosques of the era, it consists of an open-air courtyard and a covered hypostyle prayer hall.
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