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The "time" which Aion represents is perpetual, unbounded, ritual, and cyclic: The future is a returning version of the past, later called aevum (see Vedic Sanskrit Ṛtú). This kind of time contrasts with empirical, linear, progressive, and historical time that Chronos represented, which divides into past, present, and future. [2]: 274
The egg produced the hermaphroditic god Phanes who gave birth to the first generation of gods and is the ultimate creator of the cosmos. Pherecydes of Syros in his lost Heptamychos ("The seven recesses"), around 6th century BC, claimed that there were three eternal principles: Chronos, Zas and Chthonie (the chthonic). The semen of Chronos was ...
Bangun Bangun (Suludnon mythology): the deity of universal time who regulates cosmic movements [2]; Patag'aes (Suludnon mythology): awaits until midnight then enters the house to have a conversation with the living infant; if he discovers someone is eavesdropping, he will choke the child to death; their conversation creates the fate of the child, on how long the child wants to live and how the ...
Gottes Zeit ist die allerbeste Zeit (God's time is the very best time), [1] BWV 106, [a] also known as Actus tragicus, is an early sacred cantata composed by Johann Sebastian Bach in Mühlhausen, intended for a funeral. The earliest source for the composition is a copied manuscript dated 1768, therefore the date of the composition is not certain.
Standard time is God's time. Current Time Zones are established so solar noon is approximately on the East side of the zone and the West side is about an hour later. On DST, solar noon will be ...
When invoked along with other gods, usually only he is called pater. [78] For Janus the title is not just a term of respect; principally it marks his primordial role. He is the first of the gods and thus their father: the formula quasi deorum deum corresponds to diuum deus of the carmen Saliare. [79]
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
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