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will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God ...
The Jerusalem Bible calls it a "Litany of Thanksgiving". [3] It is notable for the refrain which forms the second half of each verse, [4] translated as "For His mercy endures forever" in the New King James Version, [5] or "for his steadfast love endures for ever" in the Revised Standard Version. [6] Psalm 136 is used in both Jewish and ...
One little word subdues him. God's Word forever shall abide, No thanks to foes, who fear it; For God Himself fights by our side With weapons of the Spirit. Were they to take our house, Goods, honor, child, or spouse, Though life be wrenched away, They cannot win the day. The Kingdom's ours forever!
John 4:21-24 “Jesus said to her, ‘Believe me, woman, the time is coming when you and your people will worship the Father, neither on this mountain nor in Jerusalem.
Of David. / How good and how pleasant it is, when brothers dwell together as one! text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 133:1 introduction and text, biblestudytools.com; Psalm 133 enduringword.com; Psalm 133 / Refrain: Mercy and truth are met together, / righteousness and peace have kissed each other.
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
The following verses are commonly referred to as the V'ahavta, reflecting the first word of the verse immediately following the Shema, or in Classical Hebrew V'ahav'ta, meaning "and you shall love...". These words contain the command to love God with all one's heart, soul, and might (Deuteronomy 6:5). [6]
A variant found in Common Worship has "shall" instead of "will": Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. (In the third person, "shall"—as opposed to "will"—implies a degree of promise on the part of the speaker over and above mere futurity.) [18]
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