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The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches (8.9 cm × 6.4 cm) at its widest (about the size of a credit card), and conserved with the Rylands Papyri at the John Rylands University Library Manchester, UK.
A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. [1] This elite status among New Testament manuscripts only began in the 20th century.
Pages in category "Early Greek manuscripts of the New Testament" ... Rylands Library Papyrus P52; Papyrus 53; Magdalen papyrus; Papyrus 65; Papyrus 66; Papyrus 69;
Among the roughly 2,000 Greek papyri are the famous fragments of the Gospel of John and Deuteronomy, the earliest surviving fragments of the New Testament and the Septuagint (Papyrus 957, the Rylands Papyrus iii.458) [4] [5] respectively; Papyrus 31, a fragment of a papyrus manuscript of the Epistle to the Romans; and Papyrus 32, a fragment of ...
The earliest manuscript of a New Testament text is a business-card-sized fragment from the Gospel of John, Rylands Library Papyrus P52, which may be as early as the first half of the 2nd century. The first complete copies of single New Testament books appear around 200, and the earliest complete copy of the New Testament, the Codex Sinaiticus ...
Three of them – Syriac, Latin, Coptic – date from the late 2nd century and are older than the surviving full Greek manuscripts of the New Testament. They were written before the first revisions of the Greek New Testament and are therefore the most highly regarded. They are obligatorily cited in all critical editions of the Greek text-type.
The Biblical Manuscripts in the Freer Collection, a collection of nine biblical manuscripts, date from the 3rd to 6th centuries. Most of the manuscripts are written in Greek, four in Coptic. They are important witnesses of the history of the text of New Testament and Septuagint.
[4] [5] The manuscripts in category III are important when discussing the history of the textual traditions and to a lesser degree for establishing the original text. The manuscripts usually contain independent readings, and have a distinctive character. ƒ 1 and ƒ 13 are examples of manuscript families that fall within this category ...
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