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As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
Philia (φιλία, philía) means "affectionate regard, friendship", usually "between equals". [8] It is a dispassionate virtuous love. [9] In Aristotle's Nicomachean Ethics, philia is expressed variously as loyalty to friends ("brotherly love"), family, and community; it requires virtue, equality, and familiarity.
Aristotle was able to describe three main types of friendships. These are Useful, Pleasurable, and Virtue. [13] Useful is when a friendship has a benefit to it which is derived by desire. Pleasurable is based on pleasure that one receives. Virtue is when it is based on true friendship and not receiving anything from it. Agape in Greek simply ...
[3]: 500 Peer rejection [clarification needed] is also associated with lower later aspiration in the workforce and participation in social activities, while higher levels of friendship were associated with higher adult self-esteem. [3]: 500–01 Having more close friends is correlated with improved mental health and cognitive ability.
Aristotle writes that "friendship is likened to one's love for oneself" [13] but that philoi nonetheless exist "for the sake of some use to be made of him," [14] so they appear to serve both self-serving and altruistic intentions.
Lysis (/ ˈ l aɪ s ɪ s /; Ancient Greek: Λύσις, genitive case Λύσιδος, showing the stem Λύσιδ-, from which the infrequent translation Lysides), is a dialogue of Plato which discusses the nature of philia (), often translated as friendship, while the word's original content was of a much larger and more intimate bond. [1]
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Within friendships, importance is placed on the ability to discern the level of affection for "real" friendships opposed to instrumentality for "fake" friendships. Aristotle's "friendship of virtue" notion of caring for friends without instrumental purposes exemplifies this point. The dichotomy of instrumentality v. affection cannot be ignored ...