Search results
Results from the WOW.Com Content Network
The common Latin word for "slave" was servus, [g] but in Roman law, a slave as chattel was mancipium, [52] a grammatically neuter word [53] meaning something "taken in hand", manus, a metaphor for possession and hence control and subordination. [54]
As a social institution, chattel slavery classes slaves as chattels (personal property) owned by the enslaver; like livestock, they can be bought and sold at will. [23] Chattel slavery was historically the normal form of slavery and was practiced in places such as the Roman Empire and classical Greece, where it was considered a keystone of society.
Punishment and killing of slaves: Slave codes regulated how slaves could be punished, usually going so far as to apply no penalty for accidentally killing a slave while punishing them. [9] Later laws began to apply restrictions on this, but slave-owners were still rarely punished for killing their slaves. [ 10 ]
The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property , as well as the common law of personal property; analogous legislation existed in other civilizations including Medieval Egypt in Africa and Korea in Asia.
Islamic law approved of enslavement of non-Muslims, and slaves were trafficked from non-Muslim lands: from the North via the Balkan slave trade and the Crimean slave trade; from the East via the Bukhara slave trade; from the West via Andalusian slave trade; and from the South via the Trans-Saharan slave trade, the Red Sea slave trade and the ...
Of particular interest is a law stipulating that reward for the capture of an escaped slave would be higher if the slave had already succeeded in crossing the Halys River and getting farther away from the center of Hittite civilization — from which it can be concluded that at least some of the slaves kept by the Hittites possessed a realistic ...
The basic definition of slave in Romano-Byzantine law was: [71] anyone whose mother was a slave; anyone who has been captured in battle; anyone who has sold himself to pay a debt; It was, however, possible to become a freedman or a full citizen; the Corpus, like Roman law, had extensive and complicated rules for manumission of slaves. [72]
But the reception of Roman law at the end of the 15th century and its integration into what became known as Roman-Dutch law provided a new legal framework that would make the introduction and regulation of chattel slavery outside Dutch territory easier in later years. [4]