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  2. Humiliation of Christ - Wikipedia

    en.wikipedia.org/wiki/Humiliation_of_Christ

    4 Humility. 5 See also. 6 References. Toggle the table of contents. Humiliation of Christ. ... The belief of this comes from several places in the Bible. One passage says

  3. 'Train Up a Child in the Way He Should Go'—Here Are the 50 ...

    www.aol.com/train-child-way-50-best-214337023.html

    1. "Do to others as you would have them do to you." — Luke 6:31 2. "I can do all this through him who gives me strength." — Philippians 4:13

  4. Humility - Wikipedia

    en.wikipedia.org/wiki/Humility

    Amongst the benefits of humility described in the Hebrew Bible, that is shared by many faiths, are honor, wisdom, prosperity, the protection of the Lord, and peace. In addition, "God opposes the proud but gives grace to the humble" (Proverbs 3:34) is another phrase in the Hebrew Bible that values humility and humbleness.

  5. Seven virtues - Wikipedia

    en.wikipedia.org/wiki/Seven_virtues

    [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]

  6. Maundy (foot washing) - Wikipedia

    en.wikipedia.org/wiki/Maundy_(foot_washing)

    The Bible records washing of the saint's feet being practised by the early church in I Timothy 5:10 perhaps in reference to piety, submission and/or humility. There are several names for this practice: maundy, foot washing, washing the saints' feet, pedilavium, and mandatum.

  7. Kenosis - Wikipedia

    en.wikipedia.org/wiki/Kenosis

    The kenotic ethic is an interpretation of Philippians 2:7 that takes the passage, where Jesus is described as having "emptied himself", as not primarily as Paul putting forth a theory about God in this passage, but as using God's humility exhibited in the incarnation as a call for Christians to be similarly subservient to others. [17] [18]

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