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Sri Chand, a celibate since childhood, made a centre [attributed to] Baba Nanak. Dharam Chand, son of Lakhmi Das, made a show of himself. Dasu installed [himself] on the seat of authority and Datu learned to sit in the siddh posture. Mohan went mad, and Mohari was celebrated. Prithi Chand, the rascal, with his hidden agenda, spread madness.
Sri Chand Darbar or Baba Sri Chandar Temple is a 500 year old religious shrine dedicated to the Sri Chand, founder of Udasi sect and elder son of Guru Nanak. It is located in Faqir Jo Goth near Thatta city [ 1 ]
Sai Baba, leaning against the wall of Dwarakamayi, with devotees. Sai Baba opposed all persecution based on religion or caste. He was an opponent of religious orthodoxy – Christian, Hindu, and Muslim. [4]: 139 Sai Baba encouraged his devotees to pray, chant God's name, and read holy scriptures.
Mural from Gurdwara Ramsar Sahib of Sri Chand meeting Guru Arjan and Bhai Gurdas at Amritsar. Likely a depiction of the tale of him contributing a verse during the composition of the Sukhmani Sahib According to a sakhi , when Guru Arjan had finished composing sixteen astpadis ( cantos ) of the Gauri Sukhmani composition, popularly known as ...
Lakhmi Das (12 February 1497 – 9 April 1555 [note 1]), also known as Lakhmi Chand, was the younger son of Guru Nanak and Mata Sulakhni and founder of the Jagiasi sect of Sikhism. [ 2 ] Biography
After his father left Sri Chand stayed in Dera Baba Nanak and maintained Guru Nanak's temple. He established the Udasi order who travelled far and wide to spread the Word of Nanak. Mata Khivi ( ਮਾਤਾ ਖੀਵੀ ) (1506–1582) is the only woman mentioned in the Siri Guru Granth Sahib.
King Bharthari, or Bhadhragiri (as he is called in popular Tamil folk culture) wrote a collection of Tamil poetic verses called Meignana Pulambal. [5] There is a very famous song sung by the bards of Chhattisgarh in the memory of Raja Bhartrhari. The story says that Queen Pingala and Raja Bhartrhari did not have a son and the queen was very sad ...
'clan deity'), [1] also known as a kuladaivaṃ (Tamil: குலதெய்வம்), [2] is an ancestral tutelary deity in Hinduism and Jainism. [3] Such a deity is often the object of one's devotion , and is coaxed to watch over one's clan (kula), gotra, family, and children from misfortune.