Search results
Results from the WOW.Com Content Network
Vishvarupa is also interpreted as "the story of evolution", as the individual evolves in this world doing more and more with time. The Vishvarupa is a cosmic representation of gods and goddesses, sages and asuras, good and the bad as we perceive in our own particular perspective of existence in this world. [18]
In the Rigveda, Vishvarupa is the son of the god Tvashta and the guardian of cows. [3] He is an enemy of Indra, the king of the gods, who comes into conflict with him.Indra is victorious in the conflict and Aptya (an ally of Indra) kills Vishvarupa and is later beheaded by Indra. [4]
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
Krishna displays his Vishvarupa (universal form) to Arjuna on the battlefield of Kurukshetra. When the war is declared and the two armies face each other, Arjuna realises that he would have to kill his dear granduncle Bhishma and his respected teacher Drona.
Uttanka is said to have advised King Janamejaya to take revenge against Takshaka, the king of the Nagas, as the latter was responsible for his father Parikshit's death by snake bite. Uttanka is one of the few persons described to have seen the Vishvarupa (universal form) of the god Krishna. Krishna blessed Uttanka with a boon that would quench ...
Vishvarupa or Vishwaroop (Sanskrit for "having all shapes, universal form") is a term used within Hinduism to refer to: Vishvarupa, revealed by Vishnu in the Bhagavad Gita. Vishvarupa has innumerable forms, eyes, faces, mouths and arms. All creatures of the universe are part of him. He is the infinite universe, without a beginning or an end.
Sanjaya would console the blind king while challenging the king with his own viewpoints and morals. When Lord Krishna displayed his Vishvarupa (True form) to Arjuna on the battlefield of Kurukshetra, Dhritarashtra regretted not possessing the divine sight. [5] Dhritarashtra mourns the death of his sons.
In Mesopotamian culture, macranthropy is exemplified in a hymn to Ninurta, where the god is depicted as a cosmic man. [1] This hymn, believed to have originated from Kassite Nippur, portrays Ninurta in grand proportions, with major gods of the Mesopotamian pantheon represented as parts of his body, his clothing, and his weaponry. [1]