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Nurbaya confiding to her mother after Samsu's move to Batavia; she feared he no longer loved her. In Padang in the early 20th century Dutch East Indies, Samsulbahri and Sitti Nurbaya–children of rich noblemen Sultan Mahmud Syah and Baginda Sulaiman–are teenage neighbours, classmates, and childhood friends.
His novels Muhammad Bin Qasim, Aakhri Ma'raka, Qaisar-o Kisra, and Qafla-i Hijaz describe the era of Islam's rise to political, militaristic, economic, and educational power, while Yusuf Bin Tashfain, Shaheen, [6] Kaleesa Aur Aag, and Andheri Raat Ke Musafir describe the period of the Spanish Reconquista.
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Harris Sam, Maajid Nawaz, Islam and the Future of Tolerance (2015) Hitchens, Christopher (2007). God Is Not Great: How Religion Poisons Everything, New York: Twelve Books, ISBN 9780446579803. (Chapter nine assesses the religion of Islam) Manji, Irshad. (2004), The Trouble with Islam, Vintage Canada, ISBN 0-679-31361-3; Pipes, Daniel (1983).
Sebeos (fl. 651), Armenian historian, documented in his History the rise of Muhammad and the early Muslim conquests.; Joannis Damasceni (c. 676–749), official of the Caliph at Damascus, later a Syrian monk, Doctor of the Church, his Peri Aireseon [Concerning Heresies] [t], its chapter 100 being "Heresy of the Ishmailites" (attribution questioned).
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
3.2 Novels. 4 Plays and drama. ... Download as PDF; Printable version; In other projects Wikidata item; ... Nazrul Islam: Islami Kobita (A Collection of Islamic Poems ...
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".